Peace! Kalilintad! Shalom!

Category: Feasts

  • WOW! ONLY IN THE PHILIPPINES!

    WOW! ONLY IN THE PHILIPPINES!

    January 17, 2021 – Feast of the Sto. Niño de Cebu

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://adoseofgodtoday.com/sunday-liturgy/)

    In the Philippine Daily Inquirer of January 16, 2009, Mr. Ambeth R. Ocampo in his column “Looking Back”, mentioned about the image of the Sto. Niño of Cebu.  He wrote: “This image reminds us of the conversion of Cebu in 1521, shortly before Magellan set off to be killed in the Battle of Mactan. It is believed that the image enshrined in Cebu is the same one given by Magellan to Humabon’s wife when she was baptized and renamed Juana.”

    In the Philippines, the 3rd Sunday of January, is celebrated as the Feast of the Sto. Niño. It is a feast particular to the Philippines, and very much related to the history of Christianity in this country.

    Today’s gospel is taken from Mark 10:13-16. In this section, Mark tells his readers and listeners, what the requirements or conditions are to enter the Kingdom of God. Jesus entered the Kingdom of God by way of suffering and death. This too is the way for every disciple of Jesus. To enter the Kingdom of God, one must be willing to strip oneself of ones ego and false self.

    Who are the beneficiaries of the Kingdom of God? Mark mentions four [4] groups of people: a) the children [10:14]; b) the insignificant, marginalized, and “rejects” of society [10:13-16]; c) the poor [10:17-27]; and d) those who have learned detachment [10:28-31].

    In today’s gospel, Mark describes Jesus in a very humane and personal way. Jesus got irritated and offended by the way his disciples treated the children that people were bringing to him. Jesus was just so delighted to see these children, that he “took them up in his arms, laid his hands on them and blessed them.” And he said: “Truly I tell you; whoever does not receive the Kingdom of God as a little child will never enter it.” [10:15].

    What does Jesus mean by that statement? Jesus is neither encouraging nor advocating infantilism. Infantilism is the attitude and behaviour of a person who is already grown up but continues to behave and to act in a childish and immature way. What Jesus advocates is that we adopt the attitude of humbly acknowledging and recognizing our own human limitations and ultimate dependence on God! It is also the attitude of recognizing our interdependence with each other. Jesus tells us not only to live in the realm of our thinking, reasoning, mental analysis, arguing, and excessive worrying. Jesus advocates a balanced life of reason, commonsense, feelings, and faith.  Integrating all these essential human characteristics makes us a total human person.

    What in a typical child, that Jesus wants us to possess, in order to be admitted into the Kingdom of God? A typical child acts as a total person: open, trusting, sincere, honest and spontaneous! A typical child is aware of his/her need for others and dependence on them.  To aspire for the Kingdom of God is to recognize and to accept our dependence on God and our interdependence with one another.

    But how is this message of Jesus related to the feast we are celebrating today here in the Philippines? Mr. Ambeth R. Ocampo, says that the image of the Sto. Niño “reminds” us of the conversion of the Filipinos into the Christian faith. But what sort of conversion did we Filipinos have? What kind of faith do we have at present? Is it a dynamic and growth-promoting faith, transforming us into mature Christian-Catholics? Are we a people and nation, worthy to be called, the “only Catholic nation in Asia”?  Our devotion to the Sto. Niño is more than 400 years old!  Over these years, what are the visible signs indicating that our Christian-Catholic faith is indeed healthily growing and maturing?

    Let us take a look at our practices over the centuries which we associate with our devotion to the Sto. Niño.

    Which of these we can consider as healthy and growth-promoting to our Christian faith? And which ones are keeping us stunted or retarded, and infantile in our faith? Are our practices expressing our devotion to the Sto. Nino in accordance with Jesus’ teachings; or are some of them infected with superstitions, fanaticism, sentimentalism; and even bordering on paganism and idolatry?

    Let us celebrate with deep gratitude to God and to the missionaries, the 500th Jubilee of receiving the gift of the Christian faith! At the same time let us honestly and sincerely ask ourselves: what kind of Christianity, are going to bring and share with our Asian brothers and sisters who have not yet heard about Jesus Christ and his Gospel?

  • God’s Beloved: I am & we are

    God’s Beloved: I am & we are

    January 10, 2021 – Feast of the Baptism of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/011021.cfm)

    Who are you? How do people define yourself? How do you define yourself?

    Henri Nouwen, a known pastoral theologian and spiritual teacher once said: “We are not what we do. We are not what we have. We are not what others think of us. Coming home is claiming the truth that… I am the beloved Child of the Creator.”

    True indeed, we do tend to define our life by what we do, what we have & what others say about us. In defining ourselves, we do tend to claim & know ourselves & others by our talents, abilities, successes as well as our failures & mistakes. We do tend to see ourselves & others by our backgrounds, possessions, privileges, properties, friends, influences, power, as well as limitations, poverty, and misfortunes. We do tend to characterize ourselves & others by the praises, awards, titles, honor, as well as by the insults, gossips, & comments people say about us. We do tend to name our identity, dignity, reputations, & life-purpose by what we do & not do, what we have & we have not, and what other say & not say about us.

    Though much effort & time we have spent in life to identify ourselves & others by our actions, possessions & feedbacks, we do know deep inside that these standards are limited & limiting. These self-classifications are degrading (ka-menos) to our very person & not who we really are. Eventually we have to claim that we are more than and better than what we do, what we have, & what people say about us. Eventually we need to believe & come home to the reality that we (you & I) are God’s beloved. We need to claim & name ourselves as essentially God’s beloved Child.   

    The chance of claiming & naming ourselves as God’s beloved Child is perhaps the most profound realization & blessing we can give to God & ourselves in life. Even Jesus Himself also have to experience and went through the process of claiming & naming Himself as God’s beloved Child.

    Before launching to His mission of evangelization in sharing to the world the Gospel of Salvation, Jesus must have first gone through a lot of soul-searching as to what is His very identity, dignity, reputation & purpose. Human like us, Jesus also grappled with the basic human question: “Who am I?” and reflected with our tendency to define ourselves by our actions, possessions & feedback.

    And on His baptism by the river Jordan, Jesus came to realize & experience who He really is – God’s beloved Child. Jesus needs to hear the words of confirmation from the Father, himself saying, “You are my beloved on whom my favor rests”. Such words emphasize His very spiritual identity before God and the vision of God’s kingdom.  Here, He is reminded in a very deep way of who he really is, of his very being before God and people – that among anything else, He is God’s beloved Son. This is the very affirmation and confirmation of His being before God.  That beyond what he can do, what he can have, & what people would say about him, Jesus has to listen & honor, and claim & name for Himself that He is God’s beloved son, whom God is well pleased.

    Claiming & naming His being God’s beloved child did not only empower Jesus to now & always proclaim God’s grace of salvation to all in our world, but also serve as the content, process & spirit of His mission. As He claimed & named His very identity before God, Jesus also preached, taught & guided us the Good News that beyond what we do, what we have, & what others say about us in life, we are also essentially God’s beloved children – and that is how valuable & significant we are before God.  And same way with Jesus, we only realize & come to term with this reality by our soul-searching, claiming & naming, affirming & confirming, and until be at home & at rest with our True identity as God’s beloved Children. And only then, we can find more meaning & purpose in life when we regard ourselves & others as ultimately God’s children.

    Today on the Feast Day of the Lord’s baptism, we are reminded of who we are & how significant we really are before God & others, as God’s beloved Children. And we are also reminded on the very day of our baptism when we ourselves are consecrated, affirmed & confirmed to be always God’s beloved Child.

    This year 2021 is also a very important year for the Philippine Church. It marks not only 500 years of Magellan’s discovery of the Philippine Islands in March 16, 1521 but moreso of the first baptism happened in our land and the 500 years – five decades of Filipino Catholic faith. Although for more than three decades we have been colonized by Spanish rules, upon our independence, we did not abandon our Catholic faith but rather remain faithful to our Filipino faith that provides us the cultural values and principles that made us Filipinos as one nation and heritage, and as the only Christian nation in Asia with 86 % Catholic among more than 100 million Filipino people all over the world. In other words, as Filipino nation & society, since then & until now, we identify, define & claim ourselves as baptized Christians, beloved Children of God.

    Perhaps as we begin this New Year amidst pandemic times, the best Message you may hear today is to proclaim to yourself & other that :

    I am God’s beloved – a valued, valuing, & valuable person whom God’s favor rest & God loves now & forever.

    And as Filipino Christians, we proclaim to ourselves & others that:

    We are God’s beloved – a valued, valuing, & valuable people whom God’s favor rest & God loves now & forever. For that is who we are, who you are, & who I am. Amen.

  • There is more in our Faith

    There is more in our Faith

    January 10, 2021 – Feast of the Baptism of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/011021.cfm)

    Are Filipinos more religious because of Covid-19? This is the title of the analysis of Jayeel Cornelio, PhD, a sociologist of religion.[1] This article was published in October 25 at rappler.com. The article discussed significant subjects particularly on the survey done by Pulse Asia last September 2020.

    The survey revealed that 51.8% of Filipinos have become more religious during this pandemic. According to Dr. Cornelio, this is not surprising because of two reasons.

    First, we are known to be one of the most religious societies in the world. And according to Pew Research Center, 96% percent of Filipinos find it “necessary to believe in God in order to be moral and have good values.”

    Second, Dr. Cornelio said, “faith is our immediate resource in times of crisis.” Citing another survey by the Veritas Truth Survey, it revealed that 89% percent of the responders of the survey said that faith is “very important” in the fight against Covid-19.

    From here, the sociologist also concluded that because of the “vulnerable social and economic context,” that is, being a third world country, the pandemic promotes a higher religiosity in us. In his words he said, people in poor social conditions such as having “inadequate health care, high incidence of conflict, and unreliable state agencies”  – people feel that they can turn to nothing else but faith in God.

    Indeed, it is when we become vulnerable and poor that we become more conscious of God’s presence. When we become more aware that we have actually nothing and are nothing in this world, that we also begin to realize of that great presence of God.

    A very comfortable life, a rich and powerful lifestyle can easily bring us into the attitude of indifference. It is indifference that prevents us to recognize that God is with us and continues to be present in the world.

    Moreover, at the end of his article, Dr. Cornelio also wrote that “there is so much more to COVID-19 than simply challenging the core of people’s religious convictions. In the end, it’s not just that Filipinos have become more religious because of this crisis. They are also beginning to seek something ‘more’ from their faith.”

    This sociological analysis brings me now to our very identity as baptized Christians. More than this survey of our religiosity, there is also a need to examine ourselves whether we have grown really in our faith, in our relationship with God and with one another. Our faith is not just about kneeling and standing, holding a rosary and saying our novenas. As Dr. Cornelio said, there is something “more” that we begin to seek from our faith. This “more” is something that I invite you now to pay attention as we celebrate this Sunday the Feast of the Baptism of our Lord Jesus.

    To be able to discern this “more” from our faith, allow me to journey with you through the readings and to see how God reveals His invitations for us today.

    In the first reading, Prophet Isaiah proclaimed the presence of the Servant of the Lord. The servant’s identity were described in three points. First, the Lord said,  “he is my chosen one with whom I am pleased.” This servant is loved very much by the Lord God, thus, God’s presence rests upon him. Second, the servant is to bring justice through compassion and gentleness of his presence and not through violence and force. Isaiah described and said, “a bruised reed he shall not break, a smoldering wick he shall not quench.” This servant is hope for those who are hopeless and are suffering. Third, the servant is to open the eyes of the blind and free prisoners and those who live in darkness. The servant who brings hope also brings peace, freedom and new life.

    The Psalm also stated this, “The Lord will bless his people with peace.” Peace here is living in the presence of God who is present in all creation. And the recognition of God’s presence in everything and in everyone brings us to show respect and love.

    This very promise of God is fulfilled and revealed in the Acts of the Apostles and in today’s Gospel. In the Acts of the Apostles, Peter proclaimed that this servant whom God chose is Jesus of Nazareth. He is anointed with the Holy Spirit and power. This is shown in the ministry of Jesus “in doing good” and in “healing the oppressed by the devil.”

    This is what we also find in the Gospel of Mark. The baptism of Jesus was a revelation to us that Jesus is the servant spoken by Isaiah. The scenarios in the Gospel are also very important told to us in three actions.

    First is the “immersion of Jesus in the water” was an expression of complete confidence in the Father. The Psalm proclaimed to us that “the voice of the Lord is over the waters, the Lord, over the vast waters.”  Here, Jesus allowed the power of His Father to embrace him.

    The second action is the “Spirit descending like a dove.” This is the very presence of God allowing our eyes to behold where it rests. The Spirit of God is in Jesus, the Lord who is among us. This tells us of the presence of God not just above us, but here among us.

    The third action is the voice heard coming from heaven saying, “You are my beloved Son, with you I am well pleased.” This has been proclaimed also by Isaiah.

    Indeed, this feast of the Baptism of the Lord tells us something important about our own baptism which we share in Jesus. This is where we also find the “more” in our faith. The “more” in our faith asks us not to be passive-believers but to be active-believers. The “more” in our faith tells us now of four points. These are invitations that you can bring with you today.

    • First, we are all loved. Never forget that.
    • Second, God’s presence is among us. We do not have to look above and seek God’s presence in the clouds. Look around also. God’s Spirit rests here among us.
    • Third, our baptism compels us to bring justice and peace. Isaiah reminds  us that this will be realized not through violence and force but through compassion and gentleness of our presence.
    • Fourth, to bring justice and peace is to also participate in the ministry of Jesus. This ministry is to open the eyes including our eyes blinded by greed, anger and indifference. And to free our hearts imprisoned by hatred, sin and guilt.

    Thus, the “more” in our faith is to make Jesus more present in our actions and words, and more present in our hearts, homes and communities. Hinaut pa.

    [1] See his article in https://www.rappler.com/voices/thought-leaders/analysis-are-filipinos-more-religious-because-covid-19

  • Because Love is of God

    Because Love is of God

    January 5, 2021 – Tuesday after Epiphany, Memorial of St. John Neumann, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/010521.cfm)

    John who is believed to be the author of the 2 Letters of John and the Gospel of John is known to be Jesus’ beloved disciple. Among all the disciples of Jesus, it was only John who died out of old age and missed martyrdom. John who had grown old revealed to us now his consciousness and deep faith in Jesus who loved him so much.

    This is the reason why we have the 1st letter of John talking about one thing, love, not just any ordinary love but the Love who is God. Throughout the life of John, the very reason that drew him to follow the Lord was the love of God for him.

    John reminded us how this love of God works in our Christian life. In his first letter, he proclaimed, “to love one another, because love is of God.” When we have God in us, it moves us to love. John realized how the love of God was revealed to us. This love is revealed through the birth of God’s only-begotten Son, Jesus.

    From Jesus, who is the Father’s concrete expression of love and the face of God’s love, life is gifted to us. John truly felt the weight of this love through his life. It was because of this love that made him to stand strong even in the midst of confusion at the arrest of Jesus. John remained fearless even when Jesus was persecuted. He followed Jesus on his way to Golgotha. John was also present at the foot of the cross of Jesus with Mary and witnessed the death of his Lord. John was also the first to believe in Jesus’ resurrection upon seeing the empty tomb despite his confusion and fears.

    It was this love that made John confident and affirmed. The love that he truly believed is life in itself. He believed that God first loved him and because God is faithful. God will always love him even if everyone and everything goes wrong.

    It is the same love that God tells us today. God wants that we too will have the fullness of our life. Fullness of life means being in love and remaining in love. In other words, fullness of life also means being in God and remaining in God in all the days of our life.

    It should be this the same love that would hopefully lead us to see the light and joy even in the midst of suffering and pain in life, even in the midst of rejection and betrayal of people who are close to us. This love should also inspire us to respond in love, to express our love to God, to ourselves, and to others even to those who have hurt us and people we do not like.

    This is what Jesus also showed us in today’s Gospel. Seeing the vast crowd of people who were in pain and suffering, hungry and abandoned, Jesus was moved with pity. Jesus did not only looked at them but he also responded in love. With this, Jesus allowed his disciples to join him in that response of love by giving what they had. The five loaves and two fish as their food were given out of generosity so that others may be satisfied and be filled. This, indeed, is love.

    Again, John reminds us, “love!” Because it is of God, and we will never go wrong. Loving the way God loves can be painful, but, God’s love heals and comfort, empowers and liberates us. May we enjoy and cherish that love in us today. Hinaut pa.

  • The Four Movements of the Magi

    The Four Movements of the Magi

    January 3, 2020 – Solemnity of the Epiphany of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/010321.cfm)

    What is it that you are hoping for this year? Or what is it that drives you most for this year 2021? Are you looking for somebody who will give meaning to your life? Are you searching for something that will give you contentment in life? Are you expecting something that will fulfill the emptiness in your heart, or of something that will at last dispel your fear and anxiety?

    Each of us must be hoping or expecting something good to happen for ourselves and for our families. That is why, we have dreams and we make plans on how to fulfill what we envision for ourselves. In the recent Pulse Asia Survey conducted from November 23 to December 2, 2020, it revealed that 91% of Filipinos celebrate Christmas and New Year filled with hope amidst the devastating year of 2020. The same percentage also expressed an optimism for this year 2021 and 87% of people in Mindanao particularly, expressed this optimism.[1] The survey indeed revealed a high hopefulness for this year.

    This survey can be an indicator of a high motivation among us to journey forward, to continue searching and making a reality what we hope for ourselves and for our families and communities. This also indicates that as we hope and aspire to fulfill our desires and dreams then we also take risks. The risks here may include investing our time, energy and resources, developing and forming new relationships and venturing into unknown territories.

    Such reality brings me now into what we celebrate this Sunday. Today is the Solemnity of the Epiphany of the Lord or God’s manifestation of Himself to us. This Sunday is popularly known as the Feast of the Three Magi or Wise Men. However, this feast is not actually about them but about that baby boy whom they found after their tiring search of the shining star, the fulfillment of their dreams.

    Though the three Magi are not actually the focus here, but there are lessons that we can learn from them. There are four movements of the Magi here and these are also the invitations that that I would like you to pay attention now. So, allow me to tell their story again and discover how God manifests Himself in us today.

    The first movement of the Magi is searching. These men, who were probably astrologers, had been observing the heavens and they became engrossed so much by this bright shining star. They came from different places yet the star became a common goal for them. The star filled them with dreams and hopes. That is why, they searched for it and followed it. In their search to what will fulfill their hunger for knowledge and wisdom, it required them to go out and look for it. They needed to leave the comforts of their homes and take the risks of unknown territories. In their search too, they realized that it will be demanding because it will require a big amount of their time and energy, resources and presence.

    Along the journey, what they found first was the company of each other. Along the way, they found and built friendship and to journey together. Indeed, it is very important that in our journey, we need also to realize that it is better to journey with others, to have friends to accompany us. The road will be less lonely and life will be filled with laughter when we are with friends.

    More than this, when at last they found the exact location of the star, they found the greatest gift in their life. They found the fulfillment and the joy that they have been looking for. In their search and journey together, the Lord manifested himself to them.

    However, there is something more here too. It was actually the Lord who invited these men. The star that they saw was that glimmer of hope that they were aspiring for. The Lord used the star to lead these men to God who became flesh. That desire and aspiration in their hearts became the entry point of God into their hearts. And because they were open to God’s grace, they were led to Mary and Jesus. They have seen the face of God.

    This leads us now to the second movement of prostrating and paying homage. What filled them with knowledge and wisdom as they looked on the face of God in the arms of Mary, they too realized that their knowledge and wisdom were too little to understand this mystery. God became man and he dwells among us, is beyond understanding. This is something that does not need to be understood and something that does not require a wise man to comprehend. This is the reason why these men prostrated themselves and paid homage to the Baby Jesus. When at last they have witnessed God’s manifestation, they too realized their littleness and insignificance of the greatness of God and of the greatness of his love resting in the arms of Mary.

    To prostrate and to pay homage are expressions of worship and dependence to God. The three magi remind us that as we also fulfill our dreams and realize our hopes, this should lead us to recognize that we are all indebted to God. God manifests himself in the many good things we achieved and in the many blessings we received.

    This recognition of God’s presence leads us to the third movement of the magi and that is the act of offering their gifts. Each of them opened their gifts of gold, frankincense and myrrh. The gold is a symbol that Jesus is king. Frankincense is a symbol that Jesus is a priest. Myrrh is a symbol that Jesus is a prophet. The act of offering their gifts was an expression of their deep gratitude to God who fulfilled the deepest longing in their hearts.

    This tells us that when our heart is truly filled with gratitude because of the many good things that God has done for us, we also respond with generosity. God indeed manifests himself in us when we also learn to open up ourselves and extend ourselves for the goodness of others.

    Thus, a heart that is filled with gratitude begins to see life from a different perspective from before. This leads us now to the last and fourth movement of the magi, which is the returning by a different way. After they beheld the face of God and were warned by the angel of the evil intention of Herod, the magi returned to their homes in a different way. This action is certainly filled with so much meaning. Though this literally means that they took a different way, but, encountering God in their life led them also to a complete change of their heart. Their encounter with God made them new persons, living life never the same as before.

    Truly, when we allow the Lord to reveal himself to us, the Lord will also transform us and change our perspective in life and our way of living life. This change of perspective will be according to how God sees us and how God sees the world. The child Jesus will surely bring great joy in us that it will forever change our life. Hence, in our encounter with God, let us never be afraid of taking a different path or of changing the way we live our life from being complacent to being active, from being indifferent to being kind and caring. God will lead us to many surprises.

    These are the four movements and the four invitations for us. Let me repeat them now for you, so that you may bring these invitations consciously with you today.

    • First, search for that something that will give us the fulfillment of our heart. In our search, be with friends and family. Let them journey with us.
    • Second, in our discovery of God’s presence, allow ourselves to be embraced by the greatness of God’s presence. Pay him homage and worship God. Never forget to come to the Church and express our affection to the Lord through the gift of our sacraments.
    • Third, as we affirm our dependence in God, express also our generosity. Offer our gifts especially to those who are in need of our help. This is a way of expressing our gratitude.
    • Fourth, as we encounter the Lord, allow the Lord to transform us, to change our attitude, our perspective in life and the way we live our life. Let the Lord bring freshness in us. Hinaut pa.

    [1] https://news.abs-cbn.com/news/12/23/20/most-filipinos-hopeful-for-2021-but-many-expect-to-be-poorer-over-holidays-survey