After many years of silence, Auxiliadora finds its voice again. This first issue comes to life as we celebrate the 50th Jubilee of the Prelature of Marawi, a grace-filled moment to remember, to give thanks, and to begin anew.
This publication is a small offering, but it carries a deeper desire and that is to gather our stories as one Church. For years, much has happened quietly in our communities where faith lived in simple ways, service given without recognition, and hope sustained even in times of trial. These are stories worth telling. These are also moments worth remembering.
In these pages, you will find glimpses of our present life as a prelature: parish events, pastoral initiatives, reflections born from real experiences, and updates that matter to our people. We also look back, even briefly, at our beginnings at how the Prelature of Marawi was planted in faith, nurtured through sacrifice, and sustained by God’s steady grace through the years.
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The revival of Auxiliadora is not only about information. It is about connection. It is about helping us see one another again as one family scattered in different places, yet sharing the same mission and hope.
As we move forward, may this publication continue to grow with you. May it reflect not only what we do, but who we are: a people who believe, who endure, and who keep walking together in the journey of the Dialogue Life and Faith.
On this Jubilee year, we give thanks for the past, remain faithful in the present, and entrust the future to the Lord who has never left us.
My journey as a member of the Redemptorist Province of Cebu Safeguarding Dissemination Team has been deeply intertwined with my faith experiences, especially in the period following my Total Abdominal Hysterectomy with Bilateral Salpingo-Oophorectomy (TAHBSO). It is a story of openness to God’s stirrings, call, and presence—guiding me through challenges and allowing me to flourish and thrive.
Embracing the Call
After TAHBSO, I felt a renewed sense of mission. The call to join the Safeguarding Dissemination Team was not merely an organizational role but a spiritual invitation. By saying yes, I embraced God’s call to protect, guide, and nurture communities, especially children and vulnerable adults. This undertaking also allowed me to revisit my good old friends, renew my friendships with them, and reminisce about beautiful sights in different cities.
Photo from St. Clement’s Church – Redemptorist Iloilo
Navigating Challenges
This calling was an addition to my busy life in the academe, as well as my role as a Volunteer Guidance Counselor and Director of the St. Clement’s Pastoral Care and Counseling Ministry. Yet each challenge became an opportunity to listen more deeply to God’s voice. Prayer, reflection, and the support of family and community—particularly the Redemptorist Missionaries through the Ordinary Provincial Council, the Provincial Secretary, the local communities, and the Safeguarding Dissemination Team, along with WVSU and COE officials, faculty, and staff—sustained me, reminding me that safeguarding is not just a task but a ministry rooted in compassion and justice.
Faith as Anchor
My openness to God’s presence became the anchor of my work. In times of doubt, I found strength in scripture and in the Eucharist. Faith transformed difficulties into stepping stones, teaching me resilience and patience. Through this lens, safeguarding became more than policy—it became a living expression of God’s care.
Photo from St. Clement’s Church – Redemptorist Iloilo
Flourishing and Thriving
A year after my TAHBSO, my physical examination revealed normal results, despite my busy schedule at the university and weekly travels to different Redemptorist communities within Visayas and Mindanao. This is God’s grace—amazing grace, indeed!
Through God’s guidance, I discovered new capacities within myself. I flourished as an educator, counselor, and advocate. Thriving meant not only achieving goals but also growing in humility, empathy, and courage. The journey revealed that safeguarding is a path of personal and communal transformation.
Conclusion
My post-TAHBSO journey with the Redemptorist Safeguarding Dissemination Team is a testament to the power of openness to God’s stirrings. By listening to His call and trusting His presence, I was able to navigate challenges and thrive in service. This experience continues to inspire me to live faithfully, lead compassionately, and safeguard with integrity.
“The 9th DOPIM Youth Congress, guided by the theme ‘Rejoice in Hope, Digital Natives!’, empowers young people to embrace their identity as modern missionaries, using digital platforms not just for connection but as spaces of evangelization, joy, and hope rooted in Christ.”
It has been a profound experience—a pilgrimage of faith, community, and mission that calls each of us, especially as digital natives, to live our identity as joyful missionaries in a rapidly changing world.
The theme “Rejoice in Hope, Digital Natives!” is both a challenge and an invitation. In a time when the digital world can often be a source of anxiety, isolation, or distraction, this theme reminds us that hope is not outdated—it is alive, dynamic, and very much needed in our generation. “Hope is not optimism, it is something beyond indifferent” – Rev. Ryan Jill H. Joaquin. We are not only consumers of digital content, but proclaimers of Good News in this digital age.
Throughout the congress, I have been inspired by stories of mission and sacrifice, and by the reminder that our faith is not something passive. Faith is a living fire meant to be shared. As a digital native, I realize that the internet is not just a tool for connection. It is a mission field. In every click, every post, every message, we have the opportunity to reflect Christ’s light, to encourage others, and to witness to our faith.
In addition, Rev. Ryan Jill H. Joaquin and Rev. Fr. Jomil C. Baring, CSsR, highlighted how technology affects our lives. In fact, Social Media and Artificial Intelligence (AI) both having advantages and disadvantages as to how we use and apply in our everyday living.
The event helped me realize too that being a missionary today is not about going to faraway lands. It’s about being present where people are, and increasingly, that place is online. Through a hopeful heart, a joyful witness, and wise engagement with digital tools, we can transform timelines, chats, and even algorithms into pathways of grace.
In this rapidly changing world, our mission is clear: to rejoice in hope, even in the digital space. We are not just users of technology, we are bearers of light in the digital age. Let us post with purpose, share with sincerity, and allow our faith to animate every part of our online presence.
We are digital natives. We are missionaries. And we rejoice in hope, for Christ is alive—even in the cloud.
This journey has strengthened my sense of purpose. I am reminded that I am not too young or too small to make an impact. With my skills, my creativity, and my faith, I am called to be a missionary of hope—online and offline.
In the end, the 9th DOPIM Youth Congress is not just something we attend—it’s something we carry forward. We are the Church in mission. We are the Church online. And we rejoice in hope, because Christ is with us, even in the digital age.
A reflection by Richly Allin King B. Vildosola. “King” is an active Youth Leader of the Prelature Youth Ministry. Currently, he is a first year college student majoring Bachelor of Science in Accountancy in Pagadian City.
Sometimes, the greatest lessons come not from classrooms, but from the encounters with people. When I joined the DOPIM Youth Congress in Molave, Zamboanga, I expected a simple gathering like talks, activities, and meeting new people. But what I did not expect was how the experience would eventually reshape the way I see life, faith, and relationships. In just a few days, I have realized a lot of things. One of those, is how God speaks through experiences, through strangers, and through the moments we often take for granted.
At first, I was nervous about going to our foster homes. I kept asking myself, “What if strict ang tagbalay? What if makasab-an mi didto?” Yet, when I met Nanay Magno, all my fears disappeared. She welcomed me and Ate Tina warmly, fed us dinner, and even told us that she considered us like her own granddaughters in our very first meeting. That simple act of kindness moved me deeply. She made me understand that hospitality is not only about offering food or a place to stay, it is about making someone feel valued and loved. I also realized that to welcome others is to mirror Christ’s love. Just as how Nanay Magno made us feel at home in her own home.
Another special part of the congress was meeting other youth from different dioceses. I really enjoyed this because we got to know each other and joined in different activities like the recreational activities and open fora. It made me appreciate the importance of making friends, share experiences, and support one another in our faith. It also reminded me that we are not alone in our journey, since many others are walking the same path with us.
The next lesson I learned, was about the responsibility of the youth. During the talks of Rev. Ryan Jill H. Joaquin and Rev. Fr. Jomil C. Baring CSsR, I learned how powerful technology can influence our lives. Social media and Artificial Intelligence can either build us or break us. They can form our values or deform them. As young people, we are the natives of this digital world. It is very easy to fall into the traps of algorithms, trends, and even toxic comparisons. But as youth, we must be responsible users, to use social media as a tool for good, to speak truth instead of spreading hate, and to evangelize others.
One line that struck me the most, was from the homily of Bishop Edwin, “As youth, be the best of what you can be, and be the best of what the world expects you to be.” For me, this is more than just a statement, it is a mission. I realized that we, the youth, are not just the future. We are also the present. Our words, choices, and actions online and offline can influence people around us.
The last lesson was to cherish our elders. Staying with Nanay Magno reminded me of my own lola back home. I noticed how Nanay faithfully prayed the rosary, even though her family at home did not join her. Both me and Ate Tina felt her loneliness. It made me wonder how many times Nanay hoped that her family would also join her, because even I cannot deny that there is a different kind of happiness when we pray to God with our love ones.
Perhaps, somewhere around the world, many of our elders suffer quietly, even when surrounded by loved ones. They give. They serve. They pray. But sometimes it felt like they are left unnoticed. It made me see how important it is to take better care of them, to listen to their stories, to value them, and to love them while we still can. Because tomorrow is never promised and we do not know what happens next.
Looking back, DOPIM gathering was more than just a congress. It was a chance to meet God through people, talks, sharing and experiences. At first, I felt scared and unsure, but I went back with peace and direction. I learned that hospitality means opening my heart, responsibility means being a good example in today’s digital world, and valuing elders means showing love before it’s too late.
Joining the 9th DOPIM Youth Congress was such an eye opener for me and specially for us youth. They brought us closer to God, to ourselves, and to others. They reminded us that as youth, we are not there just to participate, but to understand how to live with purpose, responsibility, and love.
A reflection of the 9th DOPIM Youth Congress by Maria Jorean D. Traya from Agusan del Sur. Jorean is a first year Biology student at Mindanao State University – Main Campus, Marawi City. She is a member of the Catholic Students’ Organization of the Blessed Virgin Mary Chaplainy, MSU Main, Marawi City.
I learned three things in my recent Youth Encounter Facilitators’ Training – To Affirm, To Reject, To be Alone is Good.
Indeed, these three lessons are part of our life situations. Some of us may have avoided one or all the three. Some are afraid to face it. Some may not be able to recognize that they are doing something good. During our sessions, a question popped up in my head, “ Is it okay to not experience this or feel such emotions?”
I used to struggle with receiving affirmations from others. When someone would complement me, I would easily downplay it or say ‘it’s nothing special.’ I would respond with ‘dili uy’ or ‘taka raman ka’ (It is not true) instead of simply acknowledging it and saying “thank you.”
I felt uncomfortable receiving praise. I worried that people were just joking or being insincere. This made it hard for me to give affirmations too. I feel pressured to maintain a certain image and expectations. Even in expressing my faith like in simple praying, felt challenging. I struggle to acknowledge God’s blessings and goodness in my life.
Yet, I was so touched with Simon’s story who became Peter after Jesus’ affirmation. That story inspired me. It challenged me to practice receiving and giving affirmations, genuinely. I want now to acknowledge others’ efforts and kindness, and express gratitude for God’s blessings. Though, it is still a work in progress, but I’m learning to embrace affirmations as a way to build connections and celebrate goodness.
When we too are rejected or doing the rejection towards others, it can leave us feeling disappointed, hurt, and uncertain. However, the story of the 2 blind men shows me a different perspective. They were rejected by the crowd, who saw them as helpless and dirty. The crowd judged them and got angry, but Jesus listened to their cries for help. Jesus stopped, called them over, and asked what they needed. At that moment, the blind men felt seen, heard, and valued. Jesus recognized their worth and importance, and they felt accepted.
This story teaches me that even in rejection, we can find acceptance and love. Jesus’ actions show me now that everyone deserves to be heard, seen, and valued. I learned that I must offer kindness, compassion, acceptance. It is a call for me to listen to others and to recognize the worth and value in every person I encounter.
I used also to fear being alone, left out, or not chosen. Many young people, including myself, dread silence, thinking that it means being alone. Yet, I’ve learned that being alone can also be good. To be alone, we can also sense God’s presence, recognize His work, and find peace. When we are feeling down, it’s okay to be alone because God is always with us.
In silence, we can Hear God’s gentle voice, reflect on our thoughts and emotions, find calmness and peace and grow closer to God. I realized that being alone doesn’t mean being abandoned, it can also mean being with God. Embracing silence helps us trust in His presence and love.
Is it okay to not experience this or feel such emotions? It can be yes or no. Yet, for me, this is necessary to be in touched with myself and be closer with God. It teaches me to also rely on God’s strength in my weakness or darkest time
A reflection by Joseph S. Funo-an, who was sent in Cebu City last August 17-22, 2025 for the Youth Encounter – Virac Model and YE-Facilitators Seminar Workshop (YE-FSW). He recently graduated at Mindanao State University, Main Campus, Marawi City, in Bachelor in Elementary Education.
A DOSE OF GOD TODAY 