Category: Reflection

  • KINDNESS FLOWING LIKE A RIVER

    KINDNESS FLOWING LIKE A RIVER

    About mid-morning, our sub-team loaded our mission vehicle with 12 pieces of plywood to be delivered to Barrio Bakikis. This was a village in the Municipality of Kapatagan, Lanao del Sur but still part of the Parish of San Isidro Labrador in Balabagan. From the Parish Church, the Barrio was about 8 kilometers with a shallow but wide river to cross.

    It was raining the night before but when we have reached the river, it was still shallow and the water was clear, enough for us to see the sand below. We have to cross the river again, we did it many times before this. Yet, ahead of us was a big truck loaded with sacks of cement already stuck and buried in the sand.

    I wanted to take the risk. To make sure of it, I asked Darwin, our local-youth mission volunteer to check the level of the water. The water was below the knee. It was very shallow.  So, I took the risk and took the right side of the already-stuck-and-buried truck. I was confident then, our mission vehicle is a four-wheel drive. I engaged the gear and drove.

    To my horror, our mission vehicle began to slow down once it was fully in the river. I felt the sand below was soft but deep. It was like mud. My confidence fell down and I knew at that moment, there will be two vehicles stuck in the sand of that river. No matter how I stepped on the gas, the tires got more buried in the sand. I had to stop then, and prepared to get wet.

    It was sunny and the heat was scorching. It was still mid-morning and the rain would usually come late in the afternoon. Yet, I noticed, the longer I stood in the sand, my feet were slowly buried. I realized, the tires of our mission vehicle as well as of that big truck, were slowly being buried into the sand.

    I was very worried and blamed myself for being so confident. People along the river watched us but no one dared to help us, at least not yet at that moment.

    A Christian who recognized me as the new priest, crossed the river with his motorcycle. He volunteered to get help from Barrio Bakikis. He noticed that there were strong and well-built men along the river, but expressed his dismay that they will not be able to help us. They were Mëranaw, an Islamized Indigenous group of people in Mindanao. It was their Holy Ramadhan and they must have been fasting. They could not help us and not willing to help us this time. “They do not have the strength,” he said. This was understandable. I can only blame myself. The man went with Jenel, our postulant to call for a rescue.

    Yet, it was almost an hour, no rescue arrived. The tires were slowly buried in the sand. I became more worried and anxious. Several small and four-wheeled cars have crossed the river already and offered us no help.

    However, something inspiring happened. It began with a young man, he was a Mëranaw, who tried to cross the river with his motorcycle from our side but got stuck too in the middle.

    Immediately, Mimi and Pearllyn, our lady-youth mission volunteers offered help to him. The three of them pushed the motorcycle. But to the disappointment of the man, who did not understand Cebuano, his motor got more buried in the sand. I came and help them too. The only way to rescue it, was by carrying it. And so we carried the motor with all our strength. It was not that big but it was really heavy. Finally, he was able to cross the river.

    To my surprise, he did not go ahead to his destination. He left his motorcycle in dry land and secured it and went back to us. By that time, few men arrived from Barrio Bakikis to help us but they were not enough. The young Mëranaw joined with us and lo and behold, other Mëranaw who were merely watching earlier joined us in the river. The young Mëranaw personally tied the rope and led in pulling our vehicle. Another Mëranaw man volunteered to maneuver our car. Others were at the back to help in pushing and others also were lining up with the rope to pull.

    Simultaneously, the car engine kicked then together we pushed and pulled. We did that in three attempts until we have secured the mission car out of the river. There were more than 20 men who pushed and pulled our mission vehicle, both Muslim-Mëranaws and Christians. Everybody was delighted and everyone shared a victorious smile.

    (Once our vehicle was secured, we also tried to do the same to that big truck. Yet, it was just too heavy and our number was not enough. We tried the same process for a few times, but no luck at all. All we could do was contact a bigger truck to pull it back into the dry land. Later, I was informed that the heavy truck was rescued late-afternoon just before it rained again.)

    I realized, it was indeed, a wonderful sight. Not just because our mission car was rescued finally but I saw a rare event where kindness was overflowing like the river at that moment.

    I realized, kindness can cross barriers, boundaries and differences may it be in our language, culture and faith tradition. Our team experienced kindness from people we did not expect. Indeed, kindness from strangers is inspiring and infectious. As kindness inspires and moves people, kindness also touches our heart and soul. Thus, kindness itself is like a river. It freely flows and flows abundantly.

    From this moving and inspiring experience while being stuck in the river, there are two invitations that we can always remember.

    First. Be kind to everyone even to strangers. To be able to express our kindness to a person in need of help reveals our innate goodness. This makes us more human.

    Second. Let our kindness flow and see how it inspires others and brings changes into our heart and mind. Kindness is not a calculated act of charity and does not even count the cost. It does not expect anything in return because kindness is an expression of a truly generous and happy person.

  • ST. ISIDORE IN BALABAGAN: AN EXAMPLE OF LIVING A SIMPLE LIFE

    ST. ISIDORE IN BALABAGAN: AN EXAMPLE OF LIVING A SIMPLE LIFE

    by Daryl Sarabia Tecson

    All of us are called to live a good and just life. We are not called to live a perfect life because none of us humans can do that. But, how can we live a good and just life? Are we not tired of giving reasons to ourselves that humans cannot live that kind of life in reality? Yet, if we can’t, why is it that there are a lot of human beings who became saints despite their imperfections?  Could it be that it is only in our mind that we keep on saying that we can’t live that kind of life?  This is because we believe that this is the reality of our existence here on earth as humans, not like God who is perfect.

    Our mission in the parish of Balabagan , Lanao del Sur, which lasted for three months (from March to May) somehow, will answer these questions especially when one knows more about the life of Saint Isidore, their patron Saint. Majority of the population are Muslim-Maranaos. Only 20% percent are Christians, from which 5% percent are Catholics. Yet, the Christians there continue to hold on to their faith in God.

    I always believe that it is the work of the Holy Spirit when choosing a patron saint for every parish and chapel.  That is why, for me, Saint Isidore is really destined to be the patron saint of the parish of Balabagan.   Majority of the people  live a simple and harmonious life, together with their families, despite the conflicts and their bloody history. They are even surrounded by Muslim communities who also treasured their own faith, belief and culture.

    Like Saint Isidore, who was brought up in a religious family, and showed us how to live a good and just life, the whole community of Balabagan, both Christians and Muslims, showed so much compassion, and even valued their faith to God despite their differences.  These are shown through their practices and how they sacrificed their time just to praise and deepen what they believe.   

    Same with the Catholics, especially in celebrating the Holy Eucharist, they participate and respect one’s faith and belief by respecting the tradition and practices of the Muslim community.  This is also the clear message of Saint Isidore, as he was known until now, that, before he would do his work to plow his field, he would first visit some of the churches in Sevilla to pray and to celebrate the Holy Eucharist.  Because of that, Saint Isidore was known for being blessed, holy and kind to others, even to the animals.

    This is also what the community of Balabagan does at present.  Despite their own biases and reservations with other religions, still, they showed so much kindness to one another. They are all like Saint Isidore who was very approachable and kind person. Yet, this is also one of the challenges they need to look into. A challenge to be humble enough to respect and understand one another, especially with people of other religions.  The people showed much appreciation and respect to their differences in terms of culture and religion.

    Although, there were situations that brought so much pain to the Christian community, especially to the Catholics.  One of the chapels of a Christian Community experienced desecration by un-identified Maranaos.  They forcefully entered the chapel, defecated it, broke the image of Jesus on the Cross and destroyed other sacred images of the saints.  

    However,  this really communicates a message to each one of us.   In reality, we may not be able to show our love perfectly to one another, and even please anyone, yet we can always offer that little character, behavior or traits we have.  Some examples are our deep appreciation, respect, understanding and patience. And most especially our humility, no matter what culture, belief and faith we have.  

    I believe that our connection with one another is not based on our culture and religion, but a connection of humanity.  That is why, this is a deep reminder to the call of God, especially to us Catholics.  The life of St. Isidore is a clear and powerful reminder of God’s call for us to live a holy and prayerful life, to celebrate the Holy Eucharist, and to serve God’s people in whatever way we can.  

    Moreover, Saint Isidore is also known as the patron saint of nature.  That is why, it is very important for us today also to restore back our attention and care, to protect and restore the vitality of the environment.

    Lastly, we hope to deeply listen to God’s call, as to how He wants us to live in this world.  We look on the examples of our saints, like Saint Isidore, who listened well to God’s loving presence and committed his life to live a good and just life, by being simple and having a deep faith to God, that led him to be blessed, holy and humble.

    This is a reminder of God’s call for all of us to praise and glorify Him with all our hearts, so that we may be able to welcome one another into our lives, to show our respect, humility, friendship, brotherhood and understanding, despite our differences in culture and religion, and even with our own imperfections.  And we respond to this call by living simply.  Amen.

  • THE GENEROSITY OF THE PEOPLE OF BALABAGAN

    THE GENEROSITY OF THE PEOPLE OF BALABAGAN

    by Portia Awayan, FLARE

    ***From March to May, the Redemptorist Itinerant Mission Team was in the Parish of San Isidro Labrador, Balabagan, Lanao del Sur to help and facilitate the Golden (50th) Jubilee of the Parish. The three-month mission which was aimed as a way of RENEWAL AND ACCOMPANIMENT began with the Lenten Recollection in the Small Christian Communities of the Parish.

     The theme of this year’s Lenten Recollection for the parishioners of San Isidro Parish of Balabagan was “Gifted to Give,” taken from the theme of the celebration of the 5th Centenary of Christianity in our country.   The recollection aimed to deepen their reflection of this theme and relate it to the meaning of Lent. 

      The theme is taken from Matthew 10: 8, where Christ told his apostles: “Freely you have received; freely give.” It’s actually Christ’s command for his apostles to do all, to give all they’ve got for the mission.

    To jump up the activity, each participant was given 5 small pieces of paper and were asked to write five of the most precious gifts they have received in their life. These could be be material things, relationships, experiences, character, etc.   Then, one-by-one, they were requested to give any of their treasured gifts to the poor, to the church, to the people of other religions, and to the mission.  

    Miss Portia giving the input of the Lenten Recollection – GIFTED TO GIVE to the Christian Community in Lower Itil, Balabagan, LDS

    It was interesting to note that most of them were willing to give and share their precious gifts, even their own family, their own lives, and their own faith to others.  Although it was just a kind of a game, but they showed how generous they are as a people.

    During the recollection, the participants began with the insight that today, with the idea of “being deserving of something you receive” or “of being entitled”, not many of us have really appreciated our gifts. Some would even lose their sense of surprise, even their gratitude and joy. However, a gift is something one does not expect, even something one does not merit, yet freely given according to the desire of the giver. Indeed, we are all gifted at an unexpected moment. So, one wonders!

    But this year, the parishioners of Balabagan reflected that they cannot only be grateful and joyful but should be awed by the gift of Christianity which the nation received 500 years ago.   At a closer look, it is not just faith that they received but the Gospel of Jesus Christ.  

    At the closest and last look, it is neither just the faith nor the Gospel that they received: It is Jesus Himself!   Thus, the celebration is not just about them; it is about Jesus.  They do not only see the gifts, but the Giver.

    Moreover, during this Lenten Season, the parishioners are reminded of the greatest gift of salvation that they have received from Jesus, through His passion, death, and resurrection!   He has reconciled the people back to the Father!  They are saved from the darkness of sin!   They have become people of the Light!  This is truly a gift that brings genuine joy to all believers, like the parishioners of Balabagan!

    The parishioners then reflected on the meaning of the centennial Logo, and on their mission as lay people.   Most importantly, they echoed that they are called to build Christian families. They put into their hearts and minds that the Vatican Council II calls the laity to develop their own family spirituality and to make their families schools of holiness and defense of family values.

    As we ended every recollection in different communities in Balabagan, they were asked to offer the remaining piece of their treasured gift to the altar, in front of Jesus’ cross.  Without hesitation, they gracefully offered their last gift, showing their generosity as a people.  The members of the mission team could attest to this during their three-month stay in Balabagan.  They have experienced how the people welcomed them, and shared their time, talent, and material goods in all mission activities.  The team especially witnessed the kind hearts and helping hands of simple people, despite their underprivileged conditions.  No wonder, Jesus loves the poor, and reserves for them the Kingdom of God!

  • WORLD DAY OF THE CONSECRATED LIFE: REFLECTION OF A MILLENIAL PRIEST

    WORLD DAY OF THE CONSECRATED LIFE: REFLECTION OF A MILLENIAL PRIEST

    February 2, 2021 – On this Feast of the Presentation of the Lord, Bishop Jose Rapadas III, Bishop of Iligan presided the mass to celebrate the “World Day of Consecrated Life.” Bishop Rapadas asked these questions among us religious in his diocese, “As a consecrated person, what are you most grateful for? What gift you are asked to give in return?”

    Video Clip from the Facebook Page of St. Michael’s Cathedral, Diocese of Iligan.

    Below is the transcript of my own reflection delivered during the mass.

    “I am Jom. I am a Redemptorist Missionary. I was professed in 2012 and was ordained in 2017. I am 31 years. I was recently asked to move here in Iligan last August 2020.

    As a consecrated person, what am I you most grateful for?

    RELATIONSHIPS, FRIENDSHIPS – These are the gifts that I have grown in gratitude this time. (aside from the usual like the gift of life) And as a millennial priest I also recognize the need to relate, to build friendship, to feel being loved and to love. These are facts and gifts that I believe what I really need that I may be able also to grow continually as a person and as a Redemptorist Missionary.

    Thus, my Redemptorist community, with all its imperfections and weaknesses is something that I am very grateful for. It is through my community that I have been affirmed many times. People also have recognized and affirmed me. This did not only boosted my self-confidence but also added to my conviction that I am gifted in one way or another. And that these gifts in me are not for me alone but to be shared in my own way of life as a Redemptorist Missionary. However, it is also around here that at times I feel uneasy being affirmed, simply because affirmation and recognition can also be intoxicating.

    Indeed, affirmations and recognitions can be quite overwhelming. I recognize that these can be forms of temptations where I will grow over-confident, self-satisfied and arrogant because of what I have achieved and gained. And my Redemptorist community served also as my own mirror to see my own inadequacy and the need to grow more and to develop as a better person. Thus, being corrected and being confronted of my own weaknesses and failures have helped me a lot to know myself better and to respond responsibly.

    Hence, being a Redemptorist, my community is a gift that I have grown really to be grateful for.

    Outside my own Redemptorist Community, I also recognize the gift of friendship that I have developed among the people, among our parishioners, among the different ministries that I am involved in and the gift of friendship that I continue to develop and to nurture.

    These friendships outside my religious community have given me not just affirmations but also opportunities for me to express intimacy, to express love and concern without crossing and abusing boundaries. Those friendships that I have with individuals and families have helped me better understand that it is indeed possible to love without exclusivity in the religious vocation, and that it is possible to express intimacy, to be loved and to be loving in my religious vocation.

    Now, both of these, have helped me too to become more grateful of my personal relationship and friendship with the Lord. Those human relationships I have with my religious community and with others have helped me certainly to have a grounding in growing in my relationship with God whom I cannot see physically but through the people who surround me.

    With all of these, through the gift of relationships and friendships, what I also believe that I am called to give now in return is the gift of my presence as a friend, as a pastor, as priest and as a missionary. The gift of my presence, as I have become aware, involves many demands from me. I know that to give ones presence will not be easy. To be able to give fully my presence into the other would always require me to let go of my own comforts, to let go of my biases and even in many ways, to let go of my tendency to keep myself at a safe distance.

    Yet, as Pope Francis said, as a religious, I too am called to live the gospel with joy which can only be possible when I also become more generous of myself to others most particularly in my ministry.

    Being called to give that gift of presence to the people or the church, calls me further to be life-giving both in my words and also in my actions. And I recognize that this will not be easy and again it will demand more from me. But joy and the fullness of life will surely be a reality for me once I will be able to give more life to others. Hinaut pa.

  • HOW THE ORIGINAL STATUE OF THE STO. NINO DE CEBU SURVIVED THE WORLD WAR II

    HOW THE ORIGINAL STATUE OF THE STO. NINO DE CEBU SURVIVED THE WORLD WAR II

    Edited by Fr. Manoling Thomas, CSsR

    Kept in a bomb-proof vault; the historic icon of the Sto. Niño de Cebu, spent seven months in the safekeeping of the Redemptorists at the close of World War II. This is a little-known page of history which took place when an emergency arose at the close of 1944.   The Augustinian friars had to find a safe place for the icon because the basilica located at the Cebu City’s pier area had been heavily bombed. According to an account of the emergency transfer written by Fr. Antonio Dizon, OSA, the icon of Our Lady of Perpetual Help was kept in an underground chamber by the Redemptorists, who were mostly Australian and Irish missionaries.

    The icon of the Holy Child was hidden in a vault in the Redemptorist monastery. The vault was placed under the image of the Blessed Virgin Mary.  [The metal vault still exists today. It is on display at the left side of the main entrance to the church.]

    For Catholics, the symbolism is clear: the child Jesus took shelter in the home of his mother. The Augustinian friars’ account appears in a devotional booklet of the Redemptorists printed in 1984:

    Among gidala kining dyutay’ng Bata sa balay sa Iyang Inahan, siya karun nagabantay kaniya.” (We brought this little Child Jesus to the house of His Mother who now takes charge of Him.)

    Why the Redemptorist Monastery?

    Its location at the time was in a countryside setting. The Redemptorist Monastery was standing there alone; amid mango trees and cornfields. It made the place far enough from trouble.

    Heavy bombardment had badly damaged other Cebu City churches, including the Sto. Niño or San Agustin Church and convent near the harbor. At one time, a bomb dropped inside the Sto. Niño Church near the main altar, Dizon wrote.  The sacred image, which was at the center with no protective glass case, shook but did not fall directly on the ground.

    Instead, it was found tilting and hanging with the cape snagged on the electric candles of the altar. The original icon of the Sto. Niño de Cebu, fell from its niche and acquired a “chipped eye and scratched cheek”.

    The incident left a visible “scar” on the right upper cheek, which remains one of the signature marks of the Sto. Niño de Cebu for devotees who wonder if this is the original 16th century icon given as a gift by Ferdinand Magellan to Rajah Humabon as a baptismal gift in 1521.

    The archive photo shows the end of the seven-month sanctuary on April 20, 1945; with Fr. Thomas McHugh, CSsR, the Irish rector at the time, turning over the image of the Sto. Niño, with its crown, cape, and pedestal intact to Fr. Leandro Moran, OSA.  The photo is kept in the McArthur memorial Museum in Norfolk, Virginia, USA.

    After that, the Augustinian friars took the image from the debris of the church and hastily carried it to the Redemptorist Monastery. This was the first time that the Sto. Nino icon had left its base since its enthronement in 1740. First-hand accounts are sketchy, so a photo of the return of the statue is a precious evidence of the cooperation between the Augustinians and the Redemptorists during this war-time emergency. The archive photo shows the end of the seven-month sanctuary on April 20, 1945; with Fr. Thomas McHugh, CSsR, the Irish rector at the time, turning over the image of the Sto. Niño, with its crown, cape, and pedestal intact to Fr. Leandro Moran, OSA.  The photo is kept in the McArthur memorial Museum in Norfolk, Virginia, USA.