Category: Reflection

  • ST. ISIDORE IN BALABAGAN: AN EXAMPLE OF LIVING A SIMPLE LIFE

    ST. ISIDORE IN BALABAGAN: AN EXAMPLE OF LIVING A SIMPLE LIFE

    by Daryl Sarabia Tecson

    All of us are called to live a good and just life. We are not called to live a perfect life because none of us humans can do that. But, how can we live a good and just life? Are we not tired of giving reasons to ourselves that humans cannot live that kind of life in reality? Yet, if we can’t, why is it that there are a lot of human beings who became saints despite their imperfections?  Could it be that it is only in our mind that we keep on saying that we can’t live that kind of life?  This is because we believe that this is the reality of our existence here on earth as humans, not like God who is perfect.

    Our mission in the parish of Balabagan , Lanao del Sur, which lasted for three months (from March to May) somehow, will answer these questions especially when one knows more about the life of Saint Isidore, their patron Saint. Majority of the population are Muslim-Maranaos. Only 20% percent are Christians, from which 5% percent are Catholics. Yet, the Christians there continue to hold on to their faith in God.

    I always believe that it is the work of the Holy Spirit when choosing a patron saint for every parish and chapel.  That is why, for me, Saint Isidore is really destined to be the patron saint of the parish of Balabagan.   Majority of the people  live a simple and harmonious life, together with their families, despite the conflicts and their bloody history. They are even surrounded by Muslim communities who also treasured their own faith, belief and culture.

    Like Saint Isidore, who was brought up in a religious family, and showed us how to live a good and just life, the whole community of Balabagan, both Christians and Muslims, showed so much compassion, and even valued their faith to God despite their differences.  These are shown through their practices and how they sacrificed their time just to praise and deepen what they believe.   

    Same with the Catholics, especially in celebrating the Holy Eucharist, they participate and respect one’s faith and belief by respecting the tradition and practices of the Muslim community.  This is also the clear message of Saint Isidore, as he was known until now, that, before he would do his work to plow his field, he would first visit some of the churches in Sevilla to pray and to celebrate the Holy Eucharist.  Because of that, Saint Isidore was known for being blessed, holy and kind to others, even to the animals.

    This is also what the community of Balabagan does at present.  Despite their own biases and reservations with other religions, still, they showed so much kindness to one another. They are all like Saint Isidore who was very approachable and kind person. Yet, this is also one of the challenges they need to look into. A challenge to be humble enough to respect and understand one another, especially with people of other religions.  The people showed much appreciation and respect to their differences in terms of culture and religion.

    Although, there were situations that brought so much pain to the Christian community, especially to the Catholics.  One of the chapels of a Christian Community experienced desecration by un-identified Maranaos.  They forcefully entered the chapel, defecated it, broke the image of Jesus on the Cross and destroyed other sacred images of the saints.  

    However,  this really communicates a message to each one of us.   In reality, we may not be able to show our love perfectly to one another, and even please anyone, yet we can always offer that little character, behavior or traits we have.  Some examples are our deep appreciation, respect, understanding and patience. And most especially our humility, no matter what culture, belief and faith we have.  

    I believe that our connection with one another is not based on our culture and religion, but a connection of humanity.  That is why, this is a deep reminder to the call of God, especially to us Catholics.  The life of St. Isidore is a clear and powerful reminder of God’s call for us to live a holy and prayerful life, to celebrate the Holy Eucharist, and to serve God’s people in whatever way we can.  

    Moreover, Saint Isidore is also known as the patron saint of nature.  That is why, it is very important for us today also to restore back our attention and care, to protect and restore the vitality of the environment.

    Lastly, we hope to deeply listen to God’s call, as to how He wants us to live in this world.  We look on the examples of our saints, like Saint Isidore, who listened well to God’s loving presence and committed his life to live a good and just life, by being simple and having a deep faith to God, that led him to be blessed, holy and humble.

    This is a reminder of God’s call for all of us to praise and glorify Him with all our hearts, so that we may be able to welcome one another into our lives, to show our respect, humility, friendship, brotherhood and understanding, despite our differences in culture and religion, and even with our own imperfections.  And we respond to this call by living simply.  Amen.

  • THE GENEROSITY OF THE PEOPLE OF BALABAGAN

    THE GENEROSITY OF THE PEOPLE OF BALABAGAN

    by Portia Awayan, FLARE

    ***From March to May, the Redemptorist Itinerant Mission Team was in the Parish of San Isidro Labrador, Balabagan, Lanao del Sur to help and facilitate the Golden (50th) Jubilee of the Parish. The three-month mission which was aimed as a way of RENEWAL AND ACCOMPANIMENT began with the Lenten Recollection in the Small Christian Communities of the Parish.

     The theme of this year’s Lenten Recollection for the parishioners of San Isidro Parish of Balabagan was “Gifted to Give,” taken from the theme of the celebration of the 5th Centenary of Christianity in our country.   The recollection aimed to deepen their reflection of this theme and relate it to the meaning of Lent. 

      The theme is taken from Matthew 10: 8, where Christ told his apostles: “Freely you have received; freely give.” It’s actually Christ’s command for his apostles to do all, to give all they’ve got for the mission.

    To jump up the activity, each participant was given 5 small pieces of paper and were asked to write five of the most precious gifts they have received in their life. These could be be material things, relationships, experiences, character, etc.   Then, one-by-one, they were requested to give any of their treasured gifts to the poor, to the church, to the people of other religions, and to the mission.  

    Miss Portia giving the input of the Lenten Recollection – GIFTED TO GIVE to the Christian Community in Lower Itil, Balabagan, LDS

    It was interesting to note that most of them were willing to give and share their precious gifts, even their own family, their own lives, and their own faith to others.  Although it was just a kind of a game, but they showed how generous they are as a people.

    During the recollection, the participants began with the insight that today, with the idea of “being deserving of something you receive” or “of being entitled”, not many of us have really appreciated our gifts. Some would even lose their sense of surprise, even their gratitude and joy. However, a gift is something one does not expect, even something one does not merit, yet freely given according to the desire of the giver. Indeed, we are all gifted at an unexpected moment. So, one wonders!

    But this year, the parishioners of Balabagan reflected that they cannot only be grateful and joyful but should be awed by the gift of Christianity which the nation received 500 years ago.   At a closer look, it is not just faith that they received but the Gospel of Jesus Christ.  

    At the closest and last look, it is neither just the faith nor the Gospel that they received: It is Jesus Himself!   Thus, the celebration is not just about them; it is about Jesus.  They do not only see the gifts, but the Giver.

    Moreover, during this Lenten Season, the parishioners are reminded of the greatest gift of salvation that they have received from Jesus, through His passion, death, and resurrection!   He has reconciled the people back to the Father!  They are saved from the darkness of sin!   They have become people of the Light!  This is truly a gift that brings genuine joy to all believers, like the parishioners of Balabagan!

    The parishioners then reflected on the meaning of the centennial Logo, and on their mission as lay people.   Most importantly, they echoed that they are called to build Christian families. They put into their hearts and minds that the Vatican Council II calls the laity to develop their own family spirituality and to make their families schools of holiness and defense of family values.

    As we ended every recollection in different communities in Balabagan, they were asked to offer the remaining piece of their treasured gift to the altar, in front of Jesus’ cross.  Without hesitation, they gracefully offered their last gift, showing their generosity as a people.  The members of the mission team could attest to this during their three-month stay in Balabagan.  They have experienced how the people welcomed them, and shared their time, talent, and material goods in all mission activities.  The team especially witnessed the kind hearts and helping hands of simple people, despite their underprivileged conditions.  No wonder, Jesus loves the poor, and reserves for them the Kingdom of God!

  • WORLD DAY OF THE CONSECRATED LIFE: REFLECTION OF A MILLENIAL PRIEST

    WORLD DAY OF THE CONSECRATED LIFE: REFLECTION OF A MILLENIAL PRIEST

    February 2, 2021 – On this Feast of the Presentation of the Lord, Bishop Jose Rapadas III, Bishop of Iligan presided the mass to celebrate the “World Day of Consecrated Life.” Bishop Rapadas asked these questions among us religious in his diocese, “As a consecrated person, what are you most grateful for? What gift you are asked to give in return?”

    Video Clip from the Facebook Page of St. Michael’s Cathedral, Diocese of Iligan.

    Below is the transcript of my own reflection delivered during the mass.

    “I am Jom. I am a Redemptorist Missionary. I was professed in 2012 and was ordained in 2017. I am 31 years. I was recently asked to move here in Iligan last August 2020.

    As a consecrated person, what am I you most grateful for?

    RELATIONSHIPS, FRIENDSHIPS – These are the gifts that I have grown in gratitude this time. (aside from the usual like the gift of life) And as a millennial priest I also recognize the need to relate, to build friendship, to feel being loved and to love. These are facts and gifts that I believe what I really need that I may be able also to grow continually as a person and as a Redemptorist Missionary.

    Thus, my Redemptorist community, with all its imperfections and weaknesses is something that I am very grateful for. It is through my community that I have been affirmed many times. People also have recognized and affirmed me. This did not only boosted my self-confidence but also added to my conviction that I am gifted in one way or another. And that these gifts in me are not for me alone but to be shared in my own way of life as a Redemptorist Missionary. However, it is also around here that at times I feel uneasy being affirmed, simply because affirmation and recognition can also be intoxicating.

    Indeed, affirmations and recognitions can be quite overwhelming. I recognize that these can be forms of temptations where I will grow over-confident, self-satisfied and arrogant because of what I have achieved and gained. And my Redemptorist community served also as my own mirror to see my own inadequacy and the need to grow more and to develop as a better person. Thus, being corrected and being confronted of my own weaknesses and failures have helped me a lot to know myself better and to respond responsibly.

    Hence, being a Redemptorist, my community is a gift that I have grown really to be grateful for.

    Outside my own Redemptorist Community, I also recognize the gift of friendship that I have developed among the people, among our parishioners, among the different ministries that I am involved in and the gift of friendship that I continue to develop and to nurture.

    These friendships outside my religious community have given me not just affirmations but also opportunities for me to express intimacy, to express love and concern without crossing and abusing boundaries. Those friendships that I have with individuals and families have helped me better understand that it is indeed possible to love without exclusivity in the religious vocation, and that it is possible to express intimacy, to be loved and to be loving in my religious vocation.

    Now, both of these, have helped me too to become more grateful of my personal relationship and friendship with the Lord. Those human relationships I have with my religious community and with others have helped me certainly to have a grounding in growing in my relationship with God whom I cannot see physically but through the people who surround me.

    With all of these, through the gift of relationships and friendships, what I also believe that I am called to give now in return is the gift of my presence as a friend, as a pastor, as priest and as a missionary. The gift of my presence, as I have become aware, involves many demands from me. I know that to give ones presence will not be easy. To be able to give fully my presence into the other would always require me to let go of my own comforts, to let go of my biases and even in many ways, to let go of my tendency to keep myself at a safe distance.

    Yet, as Pope Francis said, as a religious, I too am called to live the gospel with joy which can only be possible when I also become more generous of myself to others most particularly in my ministry.

    Being called to give that gift of presence to the people or the church, calls me further to be life-giving both in my words and also in my actions. And I recognize that this will not be easy and again it will demand more from me. But joy and the fullness of life will surely be a reality for me once I will be able to give more life to others. Hinaut pa.

  • HOW THE ORIGINAL STATUE OF THE STO. NINO DE CEBU SURVIVED THE WORLD WAR II

    HOW THE ORIGINAL STATUE OF THE STO. NINO DE CEBU SURVIVED THE WORLD WAR II

    Edited by Fr. Manoling Thomas, CSsR

    Kept in a bomb-proof vault; the historic icon of the Sto. Niño de Cebu, spent seven months in the safekeeping of the Redemptorists at the close of World War II. This is a little-known page of history which took place when an emergency arose at the close of 1944.   The Augustinian friars had to find a safe place for the icon because the basilica located at the Cebu City’s pier area had been heavily bombed. According to an account of the emergency transfer written by Fr. Antonio Dizon, OSA, the icon of Our Lady of Perpetual Help was kept in an underground chamber by the Redemptorists, who were mostly Australian and Irish missionaries.

    The icon of the Holy Child was hidden in a vault in the Redemptorist monastery. The vault was placed under the image of the Blessed Virgin Mary.  [The metal vault still exists today. It is on display at the left side of the main entrance to the church.]

    For Catholics, the symbolism is clear: the child Jesus took shelter in the home of his mother. The Augustinian friars’ account appears in a devotional booklet of the Redemptorists printed in 1984:

    Among gidala kining dyutay’ng Bata sa balay sa Iyang Inahan, siya karun nagabantay kaniya.” (We brought this little Child Jesus to the house of His Mother who now takes charge of Him.)

    Why the Redemptorist Monastery?

    Its location at the time was in a countryside setting. The Redemptorist Monastery was standing there alone; amid mango trees and cornfields. It made the place far enough from trouble.

    Heavy bombardment had badly damaged other Cebu City churches, including the Sto. Niño or San Agustin Church and convent near the harbor. At one time, a bomb dropped inside the Sto. Niño Church near the main altar, Dizon wrote.  The sacred image, which was at the center with no protective glass case, shook but did not fall directly on the ground.

    Instead, it was found tilting and hanging with the cape snagged on the electric candles of the altar. The original icon of the Sto. Niño de Cebu, fell from its niche and acquired a “chipped eye and scratched cheek”.

    The incident left a visible “scar” on the right upper cheek, which remains one of the signature marks of the Sto. Niño de Cebu for devotees who wonder if this is the original 16th century icon given as a gift by Ferdinand Magellan to Rajah Humabon as a baptismal gift in 1521.

    The archive photo shows the end of the seven-month sanctuary on April 20, 1945; with Fr. Thomas McHugh, CSsR, the Irish rector at the time, turning over the image of the Sto. Niño, with its crown, cape, and pedestal intact to Fr. Leandro Moran, OSA.  The photo is kept in the McArthur memorial Museum in Norfolk, Virginia, USA.

    After that, the Augustinian friars took the image from the debris of the church and hastily carried it to the Redemptorist Monastery. This was the first time that the Sto. Nino icon had left its base since its enthronement in 1740. First-hand accounts are sketchy, so a photo of the return of the statue is a precious evidence of the cooperation between the Augustinians and the Redemptorists during this war-time emergency. The archive photo shows the end of the seven-month sanctuary on April 20, 1945; with Fr. Thomas McHugh, CSsR, the Irish rector at the time, turning over the image of the Sto. Niño, with its crown, cape, and pedestal intact to Fr. Leandro Moran, OSA.  The photo is kept in the McArthur memorial Museum in Norfolk, Virginia, USA.

  • Time of Letting Go. Time of Letting God. Time of Welcoming

    Time of Letting Go. Time of Letting God. Time of Welcoming

    December 31, 2020 – 7th Day in the Octave of Christmas and the Last Day of the Year

    Click here for the readings (https://bible.usccb.org/bible/readings/123120.cfm)

    We have reached the last day of the year of 2020. We have been through a lot this year. There are too many to mention them. Not just to few of us but to most of us living on this planet. 2020 has given us many blows of fear and anxiety. In addition, our personal struggles with our families, with our work, studies and other aspects of our life are also there. And perhaps, they are still with us until this last day of the year.

    One can just imagine the overwhelming trials that brought life-changing moments into our life. Yet, despite all those things that bombarded us personally and as a community, there are still so much to be grateful for. This is very essential as we go forward today and welcome a new day that is about to unfold before us.

    With all of these, it is just proper for us to allow everything to touch us. We can do this by giving a time of silence for us to listen and to feel. St. John’s Gospel tells us that before God spoke to create the world, there was only the silence of God. It was from that silence of God also, that God speaks. We are reminded that “in the beginning was the Word. And the Word was with God and the Word was God.” And this Word became flesh who made his dwelling among us.

    And so, for all that has been, I would like to invite you now that we observe a minute of silence and close our eyes to thank the Lord for his grace and favor upon us.

    Please observe a minute of silence now.

    There are also three invitations that I would like you to dwell on this last day of the year. These three invitations will hopefully help us to look ahead with hope, to be grateful at present and to be reconciled with our past.

    The first is the invitation of letting go. There must have been painful, hurtful and traumatic events that happened this year. They could have created sad memories in us. We could have been filled guilt and shame, or with sorrow and grief, or with disappointment and hopelessness. However, when we do not learn to let them go then, we will only be unnecessarily dragging past burdens into our present life. We will only feel being burdened and tired in the next coming days. Then, we will surely lose the opportunities to enjoy the day and enjoy life in its fullness. Hence, this is a time of letting go. Let go what must be surrendered. It might not be easy. But for the sake  of our sanity and the good of those people around you, let go. Nevertheless, be assured also that as we let go those that burdens us, the Gospel of John reminds us, “From his (Jesus) fullness we have all received, grace in place of grace.” We are graced and be confident in that.

    The second is the invitation of letting God. Once we let go, we also let God to heal us, to renew us and to transform us. St. John tells us in his Gospel that God is a light that shines in our darkness. To let God shine in us means not allowing darkness to overcome us. We allow God to be our God and not our selfish desires and tendencies. Hence, this is a time of Letting God.

    The third is the invitation of welcoming. Allowing God to be God opens opportunities for us to be surprised. The days ahead are not certain, yet, if we make our hearts filled with anxiety because of uncertainties, then we also lose the spirit of being childlike. To be childlike is a constant invitation of the Lord to us. To be welcoming is to develop an attitude joy and cheerfulness in us. This makes our day lighter despite the demands that we may have. St. John reminds us again in the Gospel, the true light (Jesus) enlightens everyone. Thus, let us never lose the chance to be enlightened by Jesus by being welcoming of the light. To be enlightened by the light of the Lord is to welcome others into our life and to welcome opportunities for growth without our biases and prejudices. This day, indeed, is a time of welcoming.

    May this last day of the year bring us now new hope and a renewed spirit that does only look what is ahead but also rejoices what we have now. Hinaut pa.